Mark 2
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Read Mark 2 (KJV)
1And again he entered into Capernaum after some days; and it was noised that he was in the house.
2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
3And they come unto him, bringing one sick of the palsy, which was borne of four.
4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
6But there were certain of the scribes sitting there, and reasoning in their hearts,
7Why doth this man thus speak blasphemies? who can forgive sins but God only?
8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
11I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
14And as he passed by, he saw Levi the son of Alpheus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27And he said unto them, The sabbath was made for man, and not man for the sabbath:
28Therefore the Son of man is Lord also of the sabbath.
Preached on Mark 2 16
- De eisdem, et de auroPeter Chrysologus · Mark 2:1–999 · No. 29
- The Paralytic Healed
- The Whole and the Sick, the Righteous and Sinners,
- The Use and Benefit of the Sabbath
- Liberty and DisciplineHorace Bushnell · Mark 2:19 · No. 10
- Some Thoughts on the Most Christian Use of the SundayTheodore Parker · Mark 2:27 · 30 January 1848 · No. 2
- The Friend of SinnersCharles Kingsley · Mark 2:15 · No. 33
- Christ’s Authority to Forgive
- The Publican’s Friend
- The Secret of Gladness
- Works Which Hallow the Sabbath
- The New FashionCharles Haddon Spurgeon · Mark 2:12 · No. 1269
- For Whom Is The Gospel Meant?Charles Haddon Spurgeon · Mark 2:17 · 25 March 1877 · No. 1345
- „DEN MEDICIJNMEESTER NIET VAN NOODE.”
- The Truly Sensational Life
- The Dominant Passion
Also citing Mark 2 85
- On Prayer
- On Baptism
- Oration Concerning Simeon and Anna On the Day that They Met in the Temple
- Festal Letter for 347
- On Our Lord
- Of Faith
- The Fourth Theological Oration, Which is the Second Concerning the Son
- The Second Oration on Easter
- Homily on the Paralytic Let Down Through the Roof
- Homily 2 on John
- Homily 5 on Hebrews
- Homily 16 on the Statues
- Homily 29 on Matthew
- Homily 30 on Matthew
- Homily 39 on Matthew
- Homily 41 on Matthew
- Homily 78 on John
- Exposition on Psalm 41
- Again in John v. 2, etc., on the five porches, where lay a great multitude of impotent folk, and of the pool of SiloaAugustine of Hippo · John 5:2 · No. 75
- In Natali Joannis Baptistae, VI. In quo disputatur contra DonatistasAugustine of Hippo · No. 292
- In Natali Joannis Baptistae, VIIAugustine of Hippo · No. 293
- De Resurrectione mortuorum, IIAugustine of Hippo · No. 362
- De Evangelii Lectione PrimusGaudentius of Brescia · No. 8
- De generatione Christi, et de Joseph Mariam dimittere volentePeter Chrysologus · No. 145
- Homilia 12 in Hiezechihelem
- De Adventu Domini
- In Natale Sancti Matthaei Apostoli
- Dominica Secunda in Quadragesima
- FERIA SECUNDA POST Oculi
- FERIA SEXTA POST Laetare
- Dominica Vigesima Post Pentecosten
- In Veneratione Sanctae Mariae MagdalenaeOdo of Cluny · No. 2
- De S. Marco Evangelista. (xxv Apr.)Peter Damian · No. 14
- De Sancto Stephano Papa Et Martyre (ii Aug.)Peter Damian · No. 37
- De Sancto Matthaeo Apostolo Et Evangelista. (xxi Sept.)Peter Damian · Hebrews 4:1–999 · No. 49
- In Rogationibus. Sermo QuartusHildebert of Lavardin · No. 48
- In Dedicatione Ecclesiae Sermo QuintusHildebert of Lavardin · Genesis 28:1–999 · No. 86
- Cxxvi 126Hildebert of Lavardin · Luke 5:1–999 · No. 126
- De eodem capitulo moraliter expositoAelred of Rievaulx · No. 29
- IN EADEM SOLEMNITATE. Quomodo novum multis modis in Scriptura accipiatur; deque triplici novitate in Christi nativitate facta, et de tribus illius nominibusInnocent III · Jeremiah 31:1–999 · No. 2
- Die Epistell am vierden Sontag ym Advent, [Phil. 4, 4 –7] Philippenn. 4
- Am XVII. Sontage nach Trinitatis Euangelion. Luce XIIII
- That the sonne of God is vnspeakeably begotten of the father, that hee is consubstantiall with the father, and therefore true God. That the selfe same sonne is true man,… The sixt Sermon.Heinrich Bullinger · No. 36
- THE NINTH SERMON. Our helpe be in the name of God, &c. It is written as followeth in the first Chapter of the Canticle of Canticles, the seuenth verseTheodore Beza · Song of Solomon 1 · No. 9
- A Ermon reached before the King's Maiestie, at White-Hall, on the V. of November. A. D. MDCVILancelot Andrewes · Luke 4:21 · No. 24
- A Treatise of the Lords SupperHenry Smith · Matthew 26:28 · No. 2
- The Sinners Conversion. the TextHenry Smith · Ephesians 5:23 · No. 5
- Preached upon Candlemas day (no. 11)John Donne · Matthew 9:2 · No. 11
- Preached upon Whitsunday (John 7.48)John Donne · John 7:48 · No. 33
- Preached at Saint Pauls 13. Octob. 1622John Donne · John 1:8 · No. 38
- Preached upon the Penitentiall Psalmes (no. 51)John Donne · Psalms 6:2 · No. 51
- The First Petition in the Lord's Prayer
- The Fifth Petition in the Lord's Prayer
- The Fourth CommandmentThomas Watson · Exodus 20:8–11 · No. 8
- Concerning persecutionThomas Watson · Matthew 5:10 · No. 21
- Enforcing the general Exhortation, by a seventh Motive drawn from the first Benefit purchased by ChristJohn Flavel · Ephesians 1:7 · No. 16
- Of the Instructiveness of the Death of Christ, in his seven last Words; the first of which is here illustratedJohn Flavel · Luke 23:34 · No. 30
- The Jerusalem Sinner Saved Good News for the Vilest of Men
- The Acceptable Sacrifice
- Saved by Grace
- The Water of Life
- Come and Welcome to Jesus Christ
- The Saints’ Privilege and Profit
- Christ a Complete Saviour
- The Perpetuity and Change of the SabbathJonathan Edwards · 1 Corinthians 16:1–2 · No. 15
- Being in the Spirit
- The Sabbath-Breaker Stoned
- The Upright Alone Acceptable to God
- Encouragement to the Weak
- Looking to Christ
- Christ's compassion and man's obstinacy contrasted
- Christian Gratitude Delineated
- Fasting and Prayer
- Christ's equality with the father
- Inspiration and Authority of the Apostles
- Not slothful, but followers of the saints by faithArchibald Alexander · No. 23
- The way in which sinners cover their sinsAsahel Nettleton · No. 29
- Fasting a Means to Christian PerfectionHenry Edward Manning · Matthew 4:2 · No. 4
- Jesus Angry with Hard HeartsCharles Haddon Spurgeon · Mark 3:5 · 28 March 1886 · No. 1893
- Good Cheer From Forgiven SinCharles Haddon Spurgeon · Matthew 9:2 · 29 November 1906 · No. 3016
- 'Oh, How He Loves!'Charles Haddon Spurgeon · John 11:36 · 15 December 1910 · No. 3228
- The Honored GuestCharles Haddon Spurgeon · Luke 19:6 · 25 November 1915 · No. 3487
- A Divine Saviour
- Give Yourself to Fasting and Prayer
- The Fourth Word